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Book Title: The Stoic|
Format files: PDF
The size of the: 696 KB
ISBN 13: 9780451515490
City - Country: No data
Loaded: 1442 times
Reader ratings: 7.4
The author of the book: Theodore Dreiser
Edition: Signet Classics
Date of issue: November 3rd 1981
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This is more of a story about how indulging with too many loose women can bring even the greatest men's fall. It feels like this to me.
Of course, the new dawn things, the promise of enlightement and new beginnings is there and I'm a sucker for all of that. Still, these promises felt false here. Not every hero gets to see those new beginnings and it irks me. Why it's Berenice who gets to become the enlightened one? Because she's the youngest one? I would have preferred Aileen to live and get the new beginnings, not this empty-headed girl. And Frank? His life gets demolished in the end. It's sad, actually, all those assets he made - he could have made a dent on the world's poverty in several cities, at least, had he only been given the chance for enlightenement. Why wasn't he? The world could have done a lot better with wisely improved Frank than with a yet another idealistic Berenice.
A partial reread for maybe the 100th time. I hate this volume passionaltely. It's the coolest novel ever, one I read the 1st time as a kid. I love it and it still irritates me to no end.
More terrifying, however, was the thought which came to her occasionally as to whether she had really loved Eugene at all or not. Was this not a passing fancy? Had there not been some chemistry of the blood, causing her to make a fool of herself, without having any real basis in intellectual rapprochement. Was Eugene truly the one man with whom she could have been happy? Was he not too adoring, too headstrong, too foolish and mistaken in his calculations? Was he the able person she had really fancied him to be? Would she not have come to dislike him—to hate him even—in a short space of time? Could they have been truly, permanently happy? Would she not be more interested in one who was sharp, defiant, indifferent—one whom she could be compelled to adore and fight for rather than one who was constantly adoring her and needing her sympathy? A strong, solid, courageous man—was not such a one her ideal, after all? And could Eugene be said to be that? These and other questions tormented her constantly.
It is strange, but life is constantly presenting these pathetic paradoxes—these astounding blunders which temperament and blood moods bring about and reason and circumstance and convention condemn. The dreams of man are one thing—his capacity to realize them another. At either pole are the accidents of supreme failure and supreme success—the supreme failure of an Abélard for instance, the supreme success of a Napoleon, enthroned at Paris. But, oh, the endless failures for one success. (c)
"Faded the flower and all its budded charms,
Faded the sight of beauty from my eyes,
Faded the shape of beauty from my arms,
Faded the voice, warmth, whiteness, paradise." (c)
During the period in which the estate of Cowperwood had disintegrated and the death of Aileen had occurred, Berenice had slowly but surely embarked on a course that she felt would adjust her to society and life in any form, provided, as she reasoned from time to time, she could equip herself with the mental and spiritual data that would brush completely out of her consideration the whole Western materialistic viewpoint which made money and luxury its only god. Primarily, the desire for this change in thought had originated in a struggle against the sorrow that had seized upon her after Cowperwood’s death, and which had almost embittered her life. Then, quite accidentally, or seemingly so, she had come upon a little volume known as the Bhagavad-Gita... (c)
Berenice relived in her mind her entire life. She thought of Cowperwood and the part she had played in his life. How long he had struggled and fought—for what? Wealth, power, luxury, influence, social position? Where were they now, the aspirations and dreams of achievement that so haunted and drove Frank Cowperwood? And how far away from all this she had moved in so short a time! How suddenly she was awakened to the grim realities of life from her own protected, abundant and indulged way of living—a way of living she might never have been able to evaluate to herself if she had not in the first place acted upon the impulse to go to a strange country like India, where she had at every turn contrasts thrust upon her sensibilities—contrasts from which there was no escape.
There, for the first time, she had experienced the dawn of a spiritual awakening, which was even now enabling her to see more clearly. She must go on, she must grow, she thought, and acquire, if possible, a real and deep understanding of the meaning of life and its spiritual import. (c)
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Read information about the authorTheodore Herman Albert Dreiser was an American novelist and journalist. He pioneered the naturalist school and is known for portraying characters whose value lies not in their moral code, but in their persistence against all obstacles, and literary situations that more closely resemble studies of nature than tales of choice and agency.
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